Crime of apartheid
This article is about the crime of Apartheid as defined in international law. For the system of racial segregation that formerly existed in South Africa.
|International humanitarian law|
|Courts and Tribunals|
|The crime of apartheid is defined by the 2002 Rome Statute of the International Criminal Court as inhumane acts of a character similar to other crimes against humanity “committed in the context of an institutionalized regime of systematic oppression and domination by one racial group over any other racial group or groups and committed with the intention of maintaining that regime”.|
On November 30, 1973, the United Nations General Assembly opened for signature and ratification The International Convention on the Suppression and Punishment of the Crime of Apartheid. It defined the crime of apartheid as “inhuman acts committed for the purpose of establishing and maintaining domination by one racial group of persons over any other racial group of persons and systematically oppressing them”.
|International opposition to
apartheid in South Africa
The term apartheid, from Afrikaans for “apartness,” was the official name of the South African system of racial segregation which existed after 1948. Complaints about the system were brought to the United Nations as early as 12 July 1948 when Dr. Padmanabha Pillai, the representative of India to the United Nations, circulated a letter to the Secretary-General expressing his concerns over treatment of ethnic Indians within the Union of South Africa. As it became more widely known, South African apartheid was condemned internationally as unjust and racist and many decided that a formal legal framework was needed in order to apply international pressure on the South African government.
In 1971, the Soviet Union and Guinea together submitted early drafts of a convention to deal with the suppression and punishment of apartheid. In 1973, the General Assembly of the United Nations agreed on the text of the International Convention on the Suppression and Punishment of the Crime of Apartheid (ICSPCA).] The Convention has 31 signatories and 107 parties. The convention came into force in 1976 after 20 countries had ratified it. They were: Benin, Bulgaria, Belarus, Chad, Czechoslovakia, Ecuador, the German Democratic Republic (East Germany), Guinea, Hungary, Iraq, Mongolia, Poland, Qatar, Somalia, Syria, Ukraine, the USSR, the United Arab Emirates, Tanzania, Yugoslavia.
“As such, apartheid was declared to be a crime against humanity, with a scope that went far beyond South Africa. While the crime of apartheid is most often associated with the racist policies of South Africa after 1948, the term more generally refers to racially based policies in any state.”
Seventy-six other countries subsequently signed on, but a number of nations, including western democracies, have neither signed nor ratified the ICSPCA, including Canada, France, Germany, Israel, Italy, the Netherlands, the United Kingdom, Australia, New Zealand and the United States. In explanation of the US vote against the convention, Ambassador Clarence Clyde Ferguson Jr. said: “[W]e cannot…accept that apartheid can in this manner be made a crime against humanity. Crimes against humanity are so grave in nature that they must be meticulously elaborated and strictly construed under existing international law…”
In 1977, Addition Protocol 1 to the Geneva Conventions designated apartheid as a grave breach of the Protocol and a war crime. There are 169 parties to the Protocol.
The International Criminal Court (ICC) came into being on 1 July 2002, and can only prosecute crimes committed on or after that date. The Court can generally only exercise jurisdiction in cases where the accused is a national of a state party, the alleged crime took place on the territory of a state party, or a situation is referred to the Court by the United Nations Security Council. The ICC exercises complimentary jurisdiction. Many of the member states have provided their own national courts with universal jurisdiction over the same offenses and do not recognize any statute of limitations for crimes against humanity. As of July 2008, 106 countries are states parties (with Suriname and Cook Islands set to join in October 2008), and a further 40 countries have signed but not yet ratified the treaty. However, many of the world’s most populous nations, including China, India, the United States, Indonesia, and Pakistan are not parties to the Court and therefore are not subject to its jurisdiction, except by Security Council referral.
ICSPCA definition of the crime of apartheid
Signatories to the 1973 International Convention on the Suppression and Punishment of the Crime of Apartheid: parties in dark green, signed but not ratified in light green, non-members in grey
Article II of the ICSPCA defines the crime of apartheid as below:
International Convention on the Suppression and Punishment of the Crime of Apartheid,
For the purpose of the present Convention, the term ‘the crime of apartheid’, which shall include similar policies and practices of racial segregation and discrimination as practiced in southern Africa, shall apply to the following inhumane acts committed for the purpose of establishing and maintaining domination by one racial group of persons over any other racial group of persons and systematically oppressing them:
- Denial to a member or members of a racial group or groups of the right to life and liberty of person
- By murder of members of a racial group or groups;
- By the infliction upon the members of a racial group or groups of serious bodily or mental harm, by the infringement of their freedom or dignity, or by subjecting them to torture or to cruel, inhuman or degrading treatment or punishment;
- By arbitrary arrest and illegal imprisonment of the members of a racial group or groups;
- Deliberate imposition on a racial group or groups of living conditions calculated to cause its or their physical destruction in whole or in part;
- Any legislative measures and other measures calculated to prevent a racial group or groups from participation in the political, social, economic and cultural life of the country and the deliberate creation of conditions preventing the full development of such a group or groups, in particular by denying to members of a racial group or groups basic human rights and freedoms, including the right to work, the right to form recognised trade unions, the right to education, the right to leave and to return to their country, the right to a nationality, the right to freedom of movement and residence, the right to freedom of opinion and expression, and the right to freedom of peaceful assembly and association;
- Any measures including legislative measures, designed to divide the population along racial lines by the creation of separate reserves and ghettos for the members of a racial group or groups, the prohibition of mixed marriages among members of various racial groups, the expropriation of landed property belonging to a racial group or groups or to members thereof;
- Exploitation of the labour of the members of a racial group or groups, in particular by submitting them to forced labour;
- Persecution of organizations and persons, by depriving them of fundamental rights and freedoms, because they oppose apartheid.
Definition of racial discrimination
the term “racial discrimination” shall mean any distinction, exclusion, restriction or preference based on race, colour, descent, or national or ethnic origin which has the purpose or effect of nullifying or impairing the recognition, enjoyment or exercise, on an equal footing, of human rights and fundamental freedoms in the political, economic, social, cultural or any other field of public life.
This definition does not make any difference between discrimination based on ethnicity and race, in part because the distinction between the two remains debatable among anthropologists. Similarly, in British law the phrase racial group means “any group of people who are defined by reference to their race, colour, nationality (including citizenship) or ethnic or national origin”.
ICC definition of the crime of apartheid
Article 7 of the Rome Statute of the International Criminal Court defines crimes against humanity as:
- Article 7
- Crimes against humanity
- For the purpose of this Statute, ‘crime against humanity’ means any of the following acts when committed as part of a widespread or systematic attack directed against any civilian population, with knowledge of the attack:
- Deportation or forcible transfer of population;
- Imprisonment or other severe deprivation of physical liberty in violation of fundamental rules of international law;
- Rape, sexual slavery, enforced prostitution, forced pregnancy, enforced sterilization, or any other form of sexual violence of comparable gravity;
- Persecution against any identifiable group or collectivity on political, racial, national, ethnic, cultural, religious, gender as defined in paragraph 3, or other grounds that are universally recognized as impermissible under international law, in connection with any act referred to in this paragraph or any crime within the jurisdiction of the Court;
- Enforced disappearance of persons;
- The crime of apartheid;
- Other inhumane acts of a similar character intentionally causing great suffering, or serious injury to body or to mental or physical health.
Later in Article 7, the crime of apartheid is defined as:
The ‘crime of apartheid’ means inhumane acts of a character similar to those referred to in paragraph 1, committed in the context of an institutionalised regime of systematic oppression and domination by one racial group over any other racial group or groups and committed with the intention of maintaining that regime.
Accusations of apartheid by country
The privileging of the Han people in ethnic minority areas outside of China proper, such as the Uyghur-majority Xinjiang and the central government’s policy of settlement in Tibet, and the alleged erosion of indigenous religion, language and culture through repressive measures (such as the Han Bingtuan militia in Xinjiang) and sinicization have been likened to “cultural genocide” and apartheid by some activists. With regards to Chinese settlements in Tibet, in 1991 the Dalai Lama declared:
The new Chinese settlers have created an alternate society: a Chinese apartheid which, denying Tibetans equal social and economic status in our own land, threatens to finally overwhelm and absorb us.
Additionally, the traditional residential system of hukou has been likened to apartheid due to its classification of ‘rural’ and ‘urban’ residency status, and is sometimes likened to a form of caste system. In recent years, the system has undergone reform, with an expansion of urban residency permits in order to accommodate more migrant workers.
Main article: Israel and the apartheid analogy
A 2021 poll of Middle East scholars by the Washington Post found, “A strong majority, 59%, describes the current reality for Israel and the Palestinians as ‘a one-state reality akin to apartheid.'” In 2017, the United Nations’ Economic and Social Commission for Western Asia (ESCWA) published a report alleging, “Israel has established an apartheid regime that dominates the Palestinian people as a whole.” In part, the report cited the explicit non-citizenship of the Palestinians living under military occupation in the West Bank and Gaza Strip, and the denying of Palestinian refugees a right to return to Israel. Even alleging the existence of apartheid within Israel’s 1949 Armistice Agreement lines, the report described Israel’s Arab citizens as being subject to “more than 50 discriminatory laws” and receiving “inferior social services, restrictive zoning laws, and limited budget allocations benefitting their communities.” In 2021, the Israeli human rights group B’Tselem released a report denouncing “Israeli apartheid” and describing Israel as “A regime of Jewish supremacy from the Jordan River to the Mediterranean Sea.” Also referring to apartheid within Israel’s own borders, and not just the post-1967 occupied territories, B’Tselem pointed out how Israeli Arabs’ local councils and communities, despite representing 17% of the country’s citizenry, “have access to less than 3% of the country’s total area.”
South African Judge Richard Goldstone, head of the Report of the United Nations Fact Finding Mission on the Gaza Conflict, also known as the Goldstone Report, writing in The New York Times in October 2011, said that “in Israel, there is no apartheid. Nothing there comes close to the definition of apartheid under the 1998 Rome Statute.” Goldstone noted that Arab citizens of Israel are allowed to vote, have political parties, and hold seats in the Knesset and other positions, including one on the Israeli Supreme Court. Goldstone wrote that the situation in the West Bank was more complex, but that there is no attempt to maintain “an institutionalized regime of systematic oppression and domination by one racial group”, and claimed that the seemingly oppressive measures taken by Israel were taken to protect its own citizens from attacks by Palestinian militants.
Since Myanmar’s transition to relative democratic rule beginning in 2010, the government’s response to the Rohingya genocide has been widely condemned, and has been described as an ethnic cleansing by the United Nations, ICC officials, and other governments.
Myanmar’s current policies towards the Rohingya population include ethnic segregation, limited access to resources (comparable to the bantustan system), a lack of civil rights, ID card and special permit systems without any guarantee of citizenship (akin to the pass laws), restrictions on movement, and even institutionalized racial definitions, with the Rohingya being officially labelled as “Bengali races”. Additionally, the UN has explicitly condemned Myanmar over creating an apartheid state, threatening to withdraw aid from the country.
Some commentators have compared modern-day North Korea to apartheid South Africa. In an anonymous News24 opinion piece, the African National Congress Youth League was criticized for its praise of former North Korean leader Kim Jong-il after his death (the North Koreans provided support to the African National Congress and other anti-apartheid movements). Parallels were made between North Korea and apartheid South Africa, including institutionalized ideas of racial purity, the heavy restrictions on letting foreign citizens live in the country, and the living conditions in North Korea outside of Pyongyang being compared to South Africa’s bantustan system. Other points of comparison have included the songbun system being equivalent to the Population Registration Act, both states having developed nuclear weapons for self-defense purposes, international isolation, and the proliferation of race myths in national history.
Road sign on a highway into Mecca, stating that one direction is “Muslims only” while another direction is “obligatory for non-Muslims”. Religious police are stationed beyond the turnoff on the main road to prevent non-Muslims from proceeding into Mecca and Medina.Main article: Saudi Arabia and the apartheid analogy
Saudi Arabia’s treatment of religious minorities has been described by both Saudis and non-Saudis as “apartheid” and “religious apartheid”.
Alan Dershowitz wrote in 2002, “in Saudi Arabia apartheid is practiced against non-Muslims, with signs indicating that Muslims must go to certain areas and non-Muslims to others.”
In 2003, Amir Taheri quoted a Shi’ite businessman from Dhahran as saying “It is not normal that there are no Shi’ite army officers, ministers, governors, mayors and ambassadors in this kingdom. This form of religious apartheid is as intolerable as was apartheid based on race.”
Testifying before the U.S. Congressional Human Rights Caucus on June 4, 2002, in a briefing entitled “Human Rights in Saudi Arabia: The Role of Women”, Ali Al-Ahmed, Director of the Saudi Institute, stated:
Saudi Arabia is a glaring example of religious apartheid. The religious institutions from government clerics to judges, to religious curricula, and all religious instructions in media are restricted to the Wahhabi understanding of Islam, adhered to by less than 40% of the population. The Saudi government communized Islam, through its monopoly of both religious thoughts and practice. Wahhabi Islam is imposed and enforced on all Saudis regardless of their religious orientations. The Wahhabi sect does not tolerate other religious or ideological beliefs, Muslim or not. Religious symbols by Muslims, Christians, Jews and other believers are all banned. The Saudi embassy in Washington is a living example of religious apartheid. In its 50 years, there has not been a single non-Sunni Muslim diplomat in the embassy. The branch of Imam Mohamed Bin Saud University in Fairfax, Virginia instructs its students that Shia Islam is a Jewish conspiracy.
On December 14, 2005, Republican Representative Ileana Ros-Lehtinen and Democratic Representative Shelley Berkley introduced a bill in Congress urging American divestiture from Saudi Arabia, and giving as its rationale (among other things) “Saudi Arabia is a country that practices religious apartheid and continuously subjugates its citizenry, both Muslim and non-Muslim, to a specific interpretation of Islam.” Freedom House showed on its website, on a page tiled “Religious apartheid in Saudi Arabia”, a picture of a sign showing Muslim-only and non-Muslim roads.
Main article: Apartheid in South Africa
The name of the crime comes from a system of racial segregation in South Africa enforced through legislation by the National Party (NP), the governing party from 1948 to 1994. Under apartheid, the rights, associations, and movements of the majority black inhabitants and other ethnic groups were curtailed, and white minority rule was maintained.
Further information: Sudan and the apartheid analogy
In early 1991, non-Arabs of the Zaghawa tribe of Sudan attested that they were victims of an intensifying Arab apartheid campaign, segregating Arabs and non-Arabs. Sudanese Arabs, who controlled the government, were widely referred to as practicing apartheid against Sudan’s non-Arab citizens. The government was accused of “deftly manipulat(ing) Arab solidarity” to carry out policies of apartheid and ethnic cleansing.
American University economist George Ayittey accused the Arab government of Sudan of practicing acts of racism against black citizens. According to Ayittey, “In Sudan… the Arabs monopolized power and excluded blacks – Arab apartheid.” Many African commentators joined Ayittey in accusing Sudan of practising Arab apartheid.
United States of America
Some observers have described the United State of America as an apartheid state based on examples of systemic oppression against African Americans, Indigenous people, and other persons of color. A 1994 paper on “The Legacy of American Apartheid and Environmental Racism” by scholar Robert Bullard described housing discrimination, residential segregation, and differential exposure to air pollution as evidence of ongoing “Apartheid American Style.” Michelle Alexander has referred to the country’s disproportionate incarceration of African Americans as “a form of apartheid unlike any the world has ever seen,” since it puts the victims behind bars rather than “merely shunting black people to the other side of town or corralling them in ghettos.” The Kul Wicasa author Nick Estes has referred to the United States’ history of pushing Indigenous nations onto smaller and smaller reservations as comprising “a new spatial arrangement of apartheid.” Journalist Stephanie Woodard argues that the term “apartheid” is “an apt description of the relationship between the United States and its first peoples […] If a tribe wants to build a housing development or protect a sacred site, if a tribal member wants to start a business or plant a field, a federal agency can modify or scuttle the plans. Conversely, if a corporation or other outside interest covets reservation land or resources, the federal government becomes an obsequious bondservant, helping the non-Native entity get what it wants at bargain-basement prices.”